Negotiating Reality
Wednesday, January 25th, 2006Reed is a pun on ‘read’ for a reason. I have 150+ pages to read between now and Friday. My new classes are going well, however, and I finally have math! Intro to Analysis looks to be as interesting as Godel, Escher, Bach, if not quite as inspiring. Discourse is the cause of my reading pain, but god do I love linguistics! Meanwhile, Russian and Humanities continue, and I’m finding some things in common with Epicures.
I keep thinking about linguistics, though. I got distracted from my Discourse article when I couldn’t stop my trains of thought going everywhere and I finally had to write some ideas down. First off was an alphabet for a highly symbolic language I’m working on. It’s ridiculously complex as far as writing systems go, involving several sets of symbols that overlap and interact with each other. For example, the four base symbols represent bilabial, dental, alveolar, and velar sounds, with another four ‘diacritics’ for specifying voicing and such. I wanted some lingua-labial sounds in there, but lingua-labial fricatives are a bit too tricky (try pronouncing ‘th’ with your tongue touching your upper lip instead of your teeth).

It strikes me more and more that language is above all a social and cultural form, a way for people to negotiate reality. When we communicate, we make use of, describe, and prescribe our social roles, the world around us, and even language itself. This is similar to roleplaying games if you think about it: a group of people following some set of guidelines (both social and mechanical [i.e. game mechanics, like dice]) to negotiate the game world and the game’s continuing narrative. To put it another way, roleplaying is collective storytelling. The real world works the same way, except that the mechanics are different and the story is our lives.
Jessica once asked me if I saw my life as a story. The answer, after mulling it over for a while, is yes. I think I have to see my life as coherent narrative. My life has to make sense to me. I don’t have religious symbols with which to interpret things, so I guess I’m on my own for finding symbolism. But hey, I’m probably not alone: if discourse really is a kind collective storytelling, then we all interpret life as a story, at least to some extent.
Word of the day: metatextuality.